From a commentary on the Gospel of John by Saint Cyril of Alexandria, bishop
The gift of the Holy Spirit to all mankind

In a plan of surpassing beauty, the Creator of the universe decreed the renewal of all things in Christ. In his design for restoring human nature to its original condition, he gave a promise that he would pour out on it the Holy Spirit along with his other gifts, for otherwise our nature could not enter once more into the peaceful and secure possession of those gifts.

He therefore appointed a time for the Holy Spirit to come upon us: this was the time of Christ’s coming. He gave this promise when he said: In those days, that is, the days of the Savior, I will pour out a share of my Spirit on all mankind.

When the time came for this great act of unforced generosity, which revealed in our midst the only-begotten Son, clothed with flesh on this earth, a man born of woman, in accordance with Holy Scripture, God the Father gave the Spirit once again. Christ, as the first-fruits of our restored nature, was the first to receive the Spirit. John the Baptist bore witness to this when he said: I saw the Spirit coming down from heaven, and it rested on him.

Christ “received the Spirit” in so far as he was man, and in so far as man could receive the Spirit. He did so in such a way that, though he is the Son of God the Father, begotten of his substance, even before the incarnation, indeed before all ages, yet he was not offended at hearing the Father say to him after he had become man: You are my son; today I have begotten you.

The Father says of Christ, who was God, begotten of him before the ages, that he has been “begotten today,” for the Father is to accept us in Christ as his adopted children. The whole of our nature is present in Christ, in so far as he is man. So the Father can be said to give the Spirit again to the Son, though the Son possesses the Spirit as his own, in order that we may receive the Spirit in Christ. The Son therefore took to himself the seed of Abraham, as Scripture says, and became like his brothers in all things.

The only-begotten Son receives the Spirit, but not for his own advantage, for the Spirit is his, and is given in him and through him, as we have already said. He receives it to renew our nature in its entirety and to make it whole again, for in becoming man he took our entire nature to himself. If we reason correctly, and use also the testimony of Scripture, we can see that Christ did not receive the Spirit for himself, but rather for us in him, for it is also through Christ that all gifts come down to us.

Responsory:

I will be their God and they shall be my people.
— The nations shall know that I am the Lord, the Sanctifier of Israel, when my holiness will be established in their midst for all eternity.

I shall bring to fulfillment my new covenant with the house of Israel and with the house of Judah.
— The nations shall know that I am the Lord, the Sanctifier of Israel, when my holiness will be established in their midst for all eternity.

Additional Reading:

Isaiah 63:19b—64:11: God’s people plead for his coming

Te Deum

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

The Cristeros Rule of Life

As Cristeros, we dedicate ourselves to a a life of true devotion to Jesus through Mary, particularly in the form of Our Lady of Guadalupe. Our Lady of Guadalupe, Pray for Us.

We begin our days with a Morning Offering dedicating our day: 

O Jesus, through the Immaculate Heart of Mary, I offer you my prayers, works, joys and sufferings of this day, in union with the holy sacrifice of the Mass throughout the world, for the remission of my sins, for the intentions of my family and friends, and in particular for the intentions of the Holy Father. Amen. 

At a high or low point during the day, we pray to the Holy Spirit, handing over our accomplishments or sufferings: 

Come Holy Spirit, fill the hearts of thy faithful, and enkindle in us the fire of thy love, send forth thy spirit and we shall be created, and though shall renew the face of the earth. Amen.

At some point each day, on our own or with our family or friends, we pray to our Mother Mary in the form of Guadalupe, giving all that we have and are to Jesus through Mary by reciting one of the following:

• A daily Rosary, focusing on the Fruits of the Mystery.
• The Hail Holy Queen

Every night before we go to sleep, by ourselves or with our wife, we pray a nightly examine using the ACTS formula:

• Adoration: We adore you and Christ and we bless You, because by Your Holy Cross, You have redeemed the world.
• Contrition: Ask God for forgiveness for all the times you have sinned or fallen short that day,
• Thanksgiving: Thank God for all the gifts he has given you that day, including the grace for those moments you have acted virtuously and towards the Good.
• Supplication: We ask God for his blessings that night and the next day, either with particular requests or in general, and end with a prayer dedicating ourselves to Him through Our Lady of Guadalupe: All that we have and all that we are, we give to your hands Jesus, through the heart of Mary, your blessed mother. Amen.

Our Lady of Guadalupe, Pray for Us.