From a sermon by Faustus of Riez, bishop
The marriage of Christ and the Church

On the third day there was a wedding. What wedding can this be but the joyful marriage of man’s salvation, a marriage celebrated by confessing the Trinity or by faith in the resurrection. That is why the marriage took place “on the third day,” a reference to the sacred mysteries which this number symbolizes.

Hence, too, we read elsewhere in the Gospel that the return of the younger son, that is, the conversion of the pagans, is marked by song, and music and wedding garments.

Like a bridegroom coming from his marriage chamber our God descended to earth in his incarnation, in order to be united to his Church which was to be formed of the pagan nations. To her he gave a pledge and a dowry: a pledge when God was united to man; a dowry when he was sacrificed for man’s salvation. The pledge is our present redemption; the dowry, eternal life.

To those who see only with the outward eye, all these events at Cana are strange and wonderful; to those who understand, they are also signs. For, if we look closely, the very water tells us of our rebirth in baptism. One thing is turned into another from within, and in a hidden way a lesser creature is changed into a greater. All this points to the hidden reality of our second birth. There water was suddenly changed; later it will cause a change in man.

By Christ’s action in Galilee, then, wine is made, that is, the law withdraws and grace takes its place; the shadows fade and truth becomes present; fleshly realities are coupled with spiritual, and the old covenant with its outward discipline is transformed into the new. For, as the Apostle says: The old order has passed away; now all is new! The water in the jars is not less than it was before, but now begins to be what it had not been; so too the law is not destroyed by Christ’s coming, but is made better than it was.

When the wine fails, new wine is served: the wine of the old covenant was good, but the wine of the new is better. The old covenant, which Jews follow, is exhausted by its letter; the new covenant, which belongs to us, has the savor of life and is filled with grace.

The good wine, that is, good precepts, refers to the law; thus we read: You shall love your neighbor but hate your enemy. But the Gospel is a better and a stronger wine: My command to you is: love your enemies, pray for your persecutors.

Responsory:

City of God, you will shine with wondrous light; all the ends of the earth will see your light and adore the Lord. The nations will come to you from afar.
— They will come bearing gifts to worship the Lord.

They shall come from the east and the west, from the north and the south.
— They will come bearing gifts to worship the Lord.

Additional Reading:

Isaiah 66:10-14, 18-23: Salvation for all people

Te Deum

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

The Cristeros Rule of Life

As Cristeros, we dedicate ourselves to a a life of true devotion to Jesus through Mary, particularly in the form of Our Lady of Guadalupe. Our Lady of Guadalupe, Pray for Us.

We begin our days with a Morning Offering dedicating our day: 

O Jesus, through the Immaculate Heart of Mary, I offer you my prayers, works, joys and sufferings of this day, in union with the holy sacrifice of the Mass throughout the world, for the remission of my sins, for the intentions of my family and friends, and in particular for the intentions of the Holy Father. Amen. 

At a high or low point during the day, we pray to the Holy Spirit, handing over our accomplishments or sufferings: 

Come Holy Spirit, fill the hearts of thy faithful, and enkindle in us the fire of thy love, send forth thy spirit and we shall be created, and though shall renew the face of the earth. Amen.

At some point each day, on our own or with our family or friends, we pray to our Mother Mary in the form of Guadalupe, giving all that we have and are to Jesus through Mary by reciting one of the following:

• A daily Rosary, focusing on the Fruits of the Mystery.
• The Hail Holy Queen

Every night before we go to sleep, by ourselves or with our wife, we pray a nightly examine using the ACTS formula:

• Adoration: We adore you and Christ and we bless You, because by Your Holy Cross, You have redeemed the world.
• Contrition: Ask God for forgiveness for all the times you have sinned or fallen short that day,
• Thanksgiving: Thank God for all the gifts he has given you that day, including the grace for those moments you have acted virtuously and towards the Good.
• Supplication: We ask God for his blessings that night and the next day, either with particular requests or in general, and end with a prayer dedicating ourselves to Him through Our Lady of Guadalupe: All that we have and all that we are, we give to your hands Jesus, through the heart of Mary, your blessed mother. Amen.

Our Lady of Guadalupe, Pray for Us